The Covenant between God and the new nation, a factor of fundamental importance in Israel's career, came into being during...[the Exodus]. The relationship between the patriarchs and their God had begun, according to the social patterns of seminomadic family life, as a personal arrangement. In Moses' first experience with the Deity, at the theophany in the burning bush (Exodus 3), the relationship was also personal; and in accord with the patriarchal tradition, the Deity Himself acquired a new personal name, YHWH, which is usually rendered "Lord" or "Jehovah."
The experiences of the Exodus and the Wandering gradually forged the more individualistic elements into the new tribal or national unit. The purpose of the Exodus was not merely to free a group of slaves for their own sakes, but for something far greater in scope and significance, the creation of a new nation. The direct relationship between God and the Nation was the new element created by the forces of history and circumstance. From that point on, and throughout the entire bible henceforth, the new Covenant, a national pact between God and His people, sealed by the act of the Exodus, replaced the older, individual covenants between God and the patriarchal leaders.
YHWH - The Hebrew term consists of four letters, YHWH, and hence is called the Tetragrammaton. Some time after about the fifth century B.C., the original pronunciation of the name ceased to be employed for ordinary purposes, and the term Adonai, "Lord," came to be substituted for it. The term Jehovah is a relatively recent creation (about fourteenth century A.D.), by a Christian who erroneously read the vowels of Adonai together with the consonants of YHWH. The Revised Standard Version (New York, 1952) follows the tradition of the King James (so-called Authorized) Version, the Revised Version, and the Jewish Publication Society Translation in rejecting the term Jehovah, usually in favor of Lord.
Many scholars believe that the original pronunciation of YHWH was Yahweh, The evidence for this belief, however, is not decisive, and there are also very considerable differences of opinion as to what the term meant originally.
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